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Entries in COVID-19 (3)

Wednesday
Jun302021

Normal or Nomad

 God does call us to a Nomad not Normal life.

Normal or Nomad
a sermon by Rev. J. Christy Ramsey

DOWNLOAD A LIVE RECORDING

Audio from worship at St. Peter’s Episcopal Church Carson City, NV on June 6.2021

edited from a flawless transcription made by edigitaltranscriptions all errors are mine.

1 Samuel 8:4-11, 16-20

Mark 3:20-35

Sermons also available free on iTunes

Video versions (both masked and unbasked) are at the end of the text

 

We have all felt like Samuel.  No, I’m not talking about being called old by the people, although we may have been there, too.  I’m talking about Samuel going crazy.  This is crazy Samuel time.  When you know what is right.  When you know what happens, and what will happen, and how the world is arranged, and you tell the people that.  In no uncertain terms, you tell them the reality of having a king, for example.  The high taxes.  The forced labor.  All the stuff.

 And the people, they don’t argue.  They don’t have a conversation, much less the compromise or consensus.  They just say, to all your wonderful reasons of how the world works, they say no.  No.  No.  All the stuff you said, all the great reasons you gave, we say no.  We want a king.  We want to be like other nations.  Did you hear it?  We want to be normal.  Who can say hallelujah to being normal?  I haven’t heard more consensus around an idea ever.  I want to be normal.  All praise to the God normal, where everything is normal.

 I want to talk to you about normal, that that isn’t normal.  And they’re proud of that.  I can tell you for sure you are not normal.  And I just have to say one day, one morning, my first Nevada Day parade.  First, we have the governor riding atop a military half-track, going down Main Street.  I go, what?  That’s not normal, the governor in a military half-track going down the main street.  That’s a little odd.  Then next, a few floats later, we have a convertible with sex workers telling us to come on down to the brothel for the Nevada Day Special.  Okay, that’s not normal for this Ohio boy.  And then, to finish up the parade, we have the synchronized shooting rifles drill team.  Okay.  We really don’t think that’s normal in Ohio or anywhere I’ve been.  We shoot guns together in a parade.  Not something we do.

 And we talk about going into a pharmacy or a grocery store, and there are slot machines, and a whole room full of them.  Now, people have told me all my life that the way I eat is a gamble, but here we have the slot machines to prove it.  Normal.  People wanting to be normal.  We want to be like the other nations.  You know, they have a king that goes out before them and fights their battles and does the things that other nations do.  We want to be normal.

 And I’m here to tell you that the Bible is against normal.  Well, that’s not totally true.  I mean, the Bible is sort of split.  The people and God come down differently because God is against normal.  The people, they’re all for it.  And you could say the whole story of the Bible could be, look at the lens between God saying don’t be normal and the people saying, yeah, we really want to be normal.  And that’s all story of salvation.  The abnormal love and grace of God calling normal people into abnormal community.

 And it’s not just the Hebrew Scriptures.  Our reading from the Gospel, we have the family of Jesus saying why can’t that kid just be normal?  Why can’t he get a normal job?  Why is he fooling around with demons?  And you see that it says “restrained.”  The family didn’t come to talk to him.  The family didn’t come to be with him in his meeting.  The family didn’t come to dinner.  They were outside.  They were there to restrain him.  Was this some kind of early intervention?  To try to convince him to change his ways?  To get him out of that cult he was starting?  They wanted him to be normal.

 Does that ever happen today?  I think if you go to any Pride event, you don’t even have to go to the parade.  You can just go to the people that came to watch the parade.  And they will tell you about their family, wanting them to just be normal.  Not be who they are, but be normal.  Not be with who they love, but be normal.  Study just came out in Canada that one out of 10 gay people up in Canada have been forced into some kind of conversion therapy.  One out of 10 in 2021.  To be normal.  Do we worship normal?

 Normally, in a typical year, 300 children die of ‘flu.  Every year, year in, year out, 300 children.  600 parents.  Let me see if I get my math.  Hundreds, thousands of grandparents lose a child.  Normal.  Oh, it’s normal.  But this year, with us wearing masks, keeping distance, washing our hands, zero children died of the ‘flu.  Zero.  That is not normal.  When you tell me, you want to go back to normal, I’ve got to say, hold on now.  Have you thought about what normal was?  Children dying?  You want to go back to normal?

 You know, with normal, for people of color, every time they get a traffic stop, to be in a life-or-death situation, to be somehow an unwilling participant in a murder edition of Simon Says, that if you don’t do what I say as quickly as I said in the right quickly way, your life is in danger.  That was normal.  It was normal for us white people to deny, ignore, explain away, and say, oh, they must’ve done something wrong.  Oh, if they only did things quickly, or did follow instructions, or did this.  It was just normal for people to get killed, people of color to get killed over a traffic stop, over a minor violation, over a misdemeanor.  Is that normal we want?

How about women?  This is the only year, year and a half, in the recent history of our country where women were not constantly told to smile.  They’re so much prettier when they smile.  Where men would tell women how they should feel, how they should look, how they should act.  Heck fire, you didn’t even have to wear makeup if you didn’t want to.  It used to be normal to tell people how to live and how to smile and how they should be in the world.  And now we can put the mask on.  They don’t know if we’re grimacing or whatever.  Do you want to get back to that normal?

What about us religious folks?  Yeah, maybe you’re not a person of color.  Maybe you’re not a woman.  Maybe you don’t have children young and susceptible to the ‘flu.  We’re all in church.  We know what normal is at church.  Want to get back to the normal.  Do we?  I mean, with normal, that if you are not able-bodied and could not sit quietly without interruption for an hour – hour and a half if Christy’s preaching – you weren’t allowed to be in church.  You couldn’t be there.  You couldn’t be a part of the community.  Oh yeah, we had homebound ministry.  God bless everybody for doing all that.  But you couldn’t be with the people.  Couldn’t be with the Zoom.

And you know Zoom’s in the Bible.  You all know that; right?  I’m telling you.  You know what they call the Internet?  The cloud; right?  You’ve heard that.  Cloud?  The Internet?  What’s it say in the Bible?  Since we are surrounded by so great a cloud of witnesses, (Hebrews 12:1) Zoom, we’re talking about you.  And if you weren’t in town, if you were visiting out of town, if you moved out of town, you were cut off from community.  If you couldn’t get it together, and you couldn’t be in the exact same time, the exact same place, you couldn’t experience worship.

And I’ll go further.  Even if you weren’t disabled visibly, some people couldn’t come to church because of social anxiety.  They didn’t like to be touched and hugged and nattered at.  Maybe there was somebody that they weren’t comfortable being around with, they didn’t feel safe with.  They had a divorce, and the other person got custody of the church.  You know how that goes.  But with Zoom online, they could come and could worship together.

I don’t like to be hugged.  I’ve got things, and I pay people to listen to.  You don’t have to.  But I don’t like to be hugged.  I’ve got arthritis.  I don’t wear a badge.  I don’t have one of those wonderful placards that people are wearing now.  But handshakes hurt me a lot of times.  You know how terrible that is for a pastor, to not be able to handshake people?  Not without a grimace?  There’s other people that have more problems than I do that don’t want to be hugged, for one good reason or bad or whatever, and so they don’t come to church.  With Zoom, they can come and be like everyone else.

Don’t be normal.  Examine the normal.  Sure, it’s great.  I mean, this year has been four times the planning, twice the effort, for one half of the results.  It is so much easier to copy and paste, whether it’s church services or our life, to just replicate from one to another, change the dates, couple things, and off we go.  It’s so much easier, and that’s why people love the normal.  But that doesn’t leave much room for God.  If you embrace the normal, and only the normal, God says you have rejected me.

And you know what normal starts with?  “No.”  You can’t have normal without “no.”  No, you can’t have your own feelings.  You’ve got to smile all the time, women.  No, you can’t be with who you love.  No, you can’t be gay.  You just decide to be gay.  Stop being gay.  No, you can’t be it.  No, you can’t be a non—hugger and be in our church.  No, you can’t be disabled and fully participate in worship.  No.  Normal starts with no.

What do you do?  What can we do?  Well, you know, God reminds us in Samuel, you know, his preference.  He says, hey, remember the normal I took you out of?  Remember the normal called slavery, and Egypt?  Remember that normal?  Oh, yes, another day of being a slave.  Well, same day as the last.  Another day of backbreaking work with no hope and no help.  Okay, normal.

And God says no, no more normal.  I want you to be a nomad.  That’s a difference of being normal; right?  And that’s what we’ve been the last year and a half.  We’ve been nomads.  We don’t know where we are or where were going.  We’re saying, do we have masks?  Do we not have masks?  Is there contact?  Is there not contact?  Do we fog the place or not fog the place?  Do we have to stay away?  How many vaccines do we have?  Do we have vaccines?  Is it going to disappear?  Is it not?  Nomads.  We don’t know where we are.  We don’t know where were going.  We don’t know what’s next.  We kept planning for things, and we had to cancel them.  Where does the virus come from?  Where is it going?  What’s going on?  Nomads.

And when we’re not in our normal place, God has room to act.  God has room to do wonderful things, just in the church.  The church has made more changes and accommodations and advancements in the first month of the pandemic than we did in 20, 30 years.  Thirty years we’ve been talking about there’s a whole world outside these walls we could bring in if we just used the technology.  Oh, no, that’s not normal.

I remember – have you ever seen Father Jeff, he’s really into it.  He’s very competent.  But the day they closed church and said he had to go online, in Ohio we call it “deer in the headlights.”  You know, where the eyes get really big.  And he says, “What am I going to do?”  And I go, “I’ll be there.  I’ll be there Tuesday.  We’ll figure this out.  We can get it done.”  So I come in, and he’s just, “What am I going to do?  It’s not normal to not have church, but have church.”

And I asked him a couple of questions.  I said, “Well, do you want to talk and preach to a camera?  Because we could do it that way.  Or do you want to talk and preach to people on a screen that you can see?”  And he says, “Oh, I want to see the people.  I have to see the people.”  “All right.  We’ll get you hooked up.”  It wasn’t normal.  But it was a way during a crisis for the people of God to come together.

And we were gathered from all over.  People from all different places and times of the congregation were gathered together, and we could be together as much as we could, as cyber nomads, surfing the storms of the pandemic.  You thought that was hard.  It was.  You did well.  Some churches aren’t coming back.  I have a church that right now they’re discussing whether to close or not.  But you did well.

But good news.  Don’t rush back to normal.  Don’t rush back to normal.  Because for so many people, normal wasn’t working.  Normal didn’t let them talk to God.  And if you are honest and introspective, perhaps normal wasn’t working for you.  So don’t be too concerned if everybody around you doesn’t look at the world the way you do.  That’s a little upsetting right now.  Like Samuel, you’re going to say, “I have great reasons.  I have the facts.  I have the list.  I have all the YouTube videos that you can watch and know that I am correct.”

But God says, don’t take it personal.  We’re struggling with whether or not to go with me and be a nomad into this new world, or whether to return to Egypt and slavery and patriarchy and monarchy for the false god of normal.  Friends, be nomads.  Follow God.  Be with God in whatever crazy place you are.  Don’t try to shut down and shut out others by saying no to them, “No, that’s not normal.”  Instead say, “Come along with us.  We’re nomads on a journey together.”

Amen.

 Unmasked and Unrobed

 Masked Version with Robe

Normal or Nomad

Sunday
May032020

What is On Line by Reopening Church Buildings?

 

How long did Noah and his family shelter in place? Answer below

A church pastor told me about being encouraged/pressured/ordered to start having services in the church building again. Here is part of my response as I consider a church reopening for worship before the rest of Nevada.
Section 4 of Directive 013 is hereby amended. Effective May 1, 2020, places of worship may offer services on an in-car or drive-in basis, if these services allow occupants to remain in their vehicles, can be held in a manner consistent with social distancing guidelines, implement precautions intended to reduce the spread of COVID-19, and abide by other guidance promulgated pursuant to this Directive. The prohibition of ten or more persons for indoor services shall remain in effect for the duration that this Directive shall be in effect, unless specifically terminated or renewed by subsequent order. - DECLARATION OF EMERGENCY DIRECTIVE 016  April 29,2020
I don’t know if civil disobedience is something we want to do right now. If not, then with a limit of 10 in worship, I don’t know if reservations will be taken for the 8 people who can join you and the organist or it will be by first come, first served with a full sign on a locked door after #8 comes in. Or by lottery? Or taking turns each week by last name? Doesn’t seem very workable. 

What is the insurance coverage for going against government restrictions if someone gets ill, or someone dies after being with a church goer? Consultation with the insurance folks and a lawyer would be prudent before civil disobedience. If there is a fine or court costs or a suit is the church prepared to pay or it is up to individual session members and the pastor?

What is the public relations plan if and when the church becomes known as a nexus for infection of the community and beyond? Is the congregation okay with the risk of being known as irresponsible with public health?

This tragic outbreak wasn’t a Presbyterian group but it was in a Presbyterian Church and would be heartbreaking to repeat:
A choir decided to go ahead with rehearsal. Now dozens of members have COVID-19 and two are dead
By RICHARD READ SEATTLE BUREAU CHIEF 
Los Angles Times, MARCH 29, 20207:34 PM
What health benefits and protections is the session offering its employees they require to come to work? Is the session prepared to assume the liability for their illness if they go against the governmental order? It might not be covered by the church’s policy. Again, a lawyer and insurance agent would be good to consult. 

Romans 13 is usually cited when we wonder about submitting to a government.
Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. - Romans 13:1 NRSV
Reading on to verse 10 we see that “Love does no wrong to a neighbor;” I can’t help but believe that would cover not putting our neighbor’s health and life at risk by spreading disease, even a disease we didn’t know we had.

There is the concept that we care about the least of these, in Matthew 25:31-46 NRSV (excerpts below)

I was sick and you took care of me…” Then the righteous will answer him, “Lord, when was it…that we saw you sick…?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” 
and not to become a stumbling block to the weak by exercising our freedom:
But take care that this liberty of yours does not somehow become a stumbling-block to the weak. 1 Corinthians 8:9
If church history is of interest as well as scripture, the story of Reverend Cotton Mather and Onesimus is illuminating on the “God will protect us” or “It is God’s will who lives and dies” beliefs. Our nation went through this debate
in 1721 over smallpox treatment even before we decided to be a nation.
This was not just a health crisis; it was also a theological one. The majority of Puritan clergy regarded the epidemic as divine will…The only explanation for suffering was the wrath of God, and so the only recourse they had was to determine which set of sins had unleashed it, and to find a way to atone. Yet when the sickness hit close to home, Mather began to rethink this position. With his children suddenly showing symptoms he had seen so often when visiting the dying in “venomous, contagious, loathsome Chambers,” he began to wonder:If it was in man’s power to counteract illness through the God-­given gift of the intellect, would it not be wrong to squander grace by failing to do so? 

The Puritans Were America’s First Anti-Vaxxers
The New Republic By PETER MANSEAU
 February 6, 2015
Finally, as Noah shows us, sometimes faith is staying inside sheltered by God; quarantined from the storm outside. 

It rained for 40 days and 40 nights. Noah and his family stayed in the ark for a year until it was safe to come out.

The real question that all churches are going to face is how do we plan to reopen once the Governor says it is OK? In our cases, that will happen when he says 50 or fewer people can gather as long as social distancing is practiced. Last week I sent an email to my session asking the following questions:
1. How can we follow the social distance guidelines in our worship space?
2. Should we require everyone to wear a mask?
3. Should we limit the number of people who can be present at any given time?
4. Since singing requires us to breathe more deeply, should we limit singing in our worship?
5. Will it be safe to hold our coffee time?
6. How can we keep our space clean?
I also asked the session if we should forward these questions to the entire congregation.
So far I have had various responses from “none of these options sound good” to “ Until we are all immunized/vaccinated from COVID-19…I do not see any way to social distance in our current sanctuary space”. I concluded my email by saying, “In all of this, we need to seek God’s will for our church family. Please pray for discernment as we consider how to move forward.”

May 4, 2020 | Unregistered CommenterPastor Carl
Ryan Landino
Pastor-preacher-priestperson of PCUSA church in northwest IL.
Happy husband, loyal dog lover, aspiring anti-racist, Philly sports phan
Monday
Apr202020

Paperbound Ministry

One of the Presbytery’s pastors told me, “We are finding out how many of our people we don’t have email addresses for. So all our email updates and on-line invitations to worship were passing them by.”

With every member becoming homebound the church has pivoted to serve them with long wished for robust online services. Those that can’t or won’t follow the folk to the screened in church are the paperbound.  They are the new overlooked faithful remnant of the church.

What online ramps are needed to let the paperbound enter into the church online?

Shut-in from the world wide web and even email, and denied the in-person networking which connected them with the church, the paperbound are left with the US postal mail and phone calls while in person gatherings are suspended.

What are some churches doing?

  • Mailing the online eblasts to folks without email
  • Tracking email opens and replies to make sure the emails are being received and read (Mailchimp, Constant Contact and other mass email services provide this tracking) and following up on the unopened or bounced emails of members
  • Calling folks not only to see if they are okay but what issues they have with attending on-line worship
  • Dusting off and updating a phone tree to communicate to the paperbound
  • Mailing a paper copy of the sermon, bulletin or online worship aids especially when they contain prayer concerns and
  • Considering installing digital ramps over the many steps to participate on-line   
    • Mailing a DVD with recordings of the worship videos
    • Posting on YouTube that some can get on their smart TVs without a computer
    • Dropping off laptops with webcams or webcams on porches of those with computers and some tech skills but without webcams and microphones
    • Highlighting phone numbers for call-in participation in on-line meetings

What is your church doing for paperbound ministry? Let me know and I’ll update this article